Sunday, June 24, 2012


King Bhartruhari becomes a Viraagi (Ascetic)

June - 24 - 2012                                                         (Sunday)
Perhaps there will be no Bhaarateeya (Indian) who did not hear about “Bhartruhari Subhaashitam”. He was the Bhraata (brother) of the great Vikramaaditya maharaja. He was a great Samskruta (kavi poet in Sanskrit). In addition to Subhaashita-Ratnaavali, he wrote divya granthas like: “Vaakyapradeepam” (a vyaakarana grantham), “Raahata kaavyam”, “Kaarika” (Pantanjala mahabhaashya vyaakarana ruupam).
Vararuchi, Vikramaaditya, Bhatti and Bhrartruhari were the priya-putras (daling sons) of Keshava Sharma.  Bhrartruhari was made the King and he did Raajya-paalana (rule the kingdom) for around 50 years before Shaalivaahana Shakam. From childhood, Bhartruhari was always interested in Saadhu, Sajjana seva (service to ascetics and hermits .
Once a poor Braahmana (Priest) in Bhrartruhari’s Raajyam (kingdom) did upaasana (religious austerities) of Goddess Bhuvaneshvarii Maata. He knew sakala mantra-shaastras. Bhuvaneshvarii devi appeared before him and gave him a divya-phalam (divine fruit) and said that whoever eats this phalam (fruit) will not have jaraa-maranam (will not become old and be immortal). The Braahmana (Priest) thought like this “I am a poor Braahmana. What rakshana (protection) of others can I do even by living for long.  Anyway since I am Braahmana, I must do Bhiksha-aatana (begging alms) and eat. If I give this to the Raaja (king), he can do great seva (service) to the praja (people) and do their Rakshana”. Thinking like this he went to Bhartruhari and gave his aashiirvaadam (blessing), the divya-phalam (divine fruit) and told its Mahima (divine power).
However Bhartruhari gave it to his priyaa (beloved), Anangasena. She in turn gave it to her priya-sakha (beloved), an ashva-poshaka (horse-trainer). The ashva-poshaka gave the divya-phalam to his daasi (servant maid) and she in turn gave to her priya (beloved), a Gopaalaka (cattle keeper). The Gopaalaka gave the divya-phalam to his priyatama (beloved). She kept it in the basket in which she was carrying cattle-dung and was going through Raaja-viidhi (main street) to her house. To his surprise Bhrartruhari saw that the divya-phalam (divine fruit) finally reached in such a place. He called her and got to know the entire story.
Knowing what had happened, he got Virakti (disenchanted) on samsaaram (worldly affairs).  He realized that everything is mithya (false; a mirage) and Bhagavat-bhakti (devotion to God) is only shaashvatam (everlasting). He then left for the aranyas (forests) to do Tapas, giving the Divya-phalam (divine fruit) to Vikramaaditya.  Aaha! Vidhi (Fate) is great. Finally the phalam reached the person who deserved it.
Bhartruhari then wrote Neetishatakam, Shrugaarashatakam and Vairaagyashatakam. He spent the rest of his life as a Viraagi (ascetic) doing Daiva-dhyaanam (devotion to God). Once, taking pity on an old Braahmana, Vikramaaditya gave away the divya-phalam to him!
रत्नैर्महार्हैस्तुतुषुर्न देवा भेजिरे भीम-विषेण भीतिम्।
सुधां विना परयुर्विरामं निश्चितार्थाद्विरमन्ति धीराः॥
भर्तृहरेः नीतिशतकम्
ratnairmahārhaistutuṣurna devā na bhejire bhīma-viṣeṇa bhītim |
sudhāṁ vinā na parayurvirāmaṁ na niścitārthādviramanti dhīrāḥ||
— bhartṛhar nītiśatakam
Morals in the story:
1.    Paropakaara buddhi (helping others) of Bhaarateeyas (Indians) is well shown in this story through the Braahmana who did upaasana of Bhuvaneshvarii devi and the great Vikramaaditya maharaja.
2.    The Braahmana showed us what is Nishkaama Bhakti (selfless devotion). Though Bhuvaneshvarii devi gave him the divya-phalam, he gave it to the King, who can protect many more.
3.    Saadhu, Sajjana seva (serving good natured mild persons), respecting elders are great sadgunas (good qualties). Bhartruhari was always interested in them.
Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com---------- I dedicate all these stories in the blog to Sri Parama  Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara ! 


Sunday, June 17, 2012


A Brahmin and Vidhata
June - 17 - 2012                                                                        (Sunday)
Once upon a time, in a little village in Bengal called Sonarpura, there lived a Brahmin.  He had a peculiar fate.  He could never eat his fill at any feast on any occasion.  Something would invariably happen to interrupt his meal.  He bemoaned his luck, but whether he ate fast or he ate slowly, he found he could not cheat his fate.  That was fate, had written for him, and that is what happened every time.
Once he was invited to take part in a festival at the local Maharaja's palace and stay for the feast.  As you could imagine, he was very pleased.  He told his wife: "This time I feel I'll be able to eat my fill.  Please get my clothes washed so that I'll look presentable at the palace."
 So, wearing freshly laundered and crisply starched dhoti-kurta, the Brahmin set off for the palace.  He went past the lush green paddy fields and the rolling meadows, admiring the beautiful kash phool (flowers) nodding their heads in the breeze.
 When he reached the palace, he was welcomed cordially.  He sat down for his meal and the servants placed a silver plate for him and served him most respectfully and hospitably.  The Brahmin looked at the plate in front of him and his eyes popped out: there was maccher jhol, of course, and there was alu postho and begun bhaja, apart from the most divine rice, dripping with ghee, and there was jalpai chutney and, of course, mishti doi and twenty varieties of simply divine sweets. And there were many other dishes, too.
 Everything was going well and the Brahmin was really enjoying his meal when the rope basket in which a mud pot of curd was hung up from the     ceiling suddenly broke. The mud pot came crashing down and fell near the Brahmin's plate. Shards from the pot fell onto his plate, and the Brahmin had to get up, with his meal unfinished yet again.
 As he took his leave, the Maharaja asked him solicitously: "I hope the servants served you properly and everything was to your liking,. Did you eat your fill?"
 The Brahmin said: "Alas! That I was not able to do, but no one is to be blamed for what happened, except my own fate." And he told him all about his fate.
The Maharaja was quite upset.  He said: "Thakurmoshai, please stay the night here in my humble abode.  Tomorrow I’ll serve you myself so that you can eat your fill."
The Brahmin agreed. The next day, a fresh feast was cooked. The Maharaja, who was a good cook, made some of the dishes himself. Then when everything was ready, the Brahmin sat down to eat.
 There was nothing in the room that could break, fall, or in any way interrupt the Brahmin's feast. Now the Vidhata was really stuck.  He could not find any way to stop the Brahmin from completing his meal.
 So, he took the form of a small golden frog and jumped onto the Brahmin's rice. The Brahmin was so absorbed in enjoying his meal that he did not notice the frog and swallowed it along with a handful of rice. Finally, the Brahmin got up having eaten his fill and happily topped it with the richest, most fragrant and spicy mishti paan he had ever tasted. He went back home with many gifts from the pleased Maharaja.
 As he was walking to his village through the Maharaja's fields, he heard a voice say: "Ogo Brahmin, please let me out. Brahmin, please let me out." He looked here and there to see who was calling out in such distress but could see no one, so he walked on.
 Again he heard: "Brahmin, let me go."
"Ke tumi? Who're you?" he asked. "I'm Vidhata," the answer came in a frantic voice.
"Where are you?" asked the Brahmin next. "I'm inside your stomach. I jumped into your rice in the form of a golden frog, but you did not notice and swallowed me along with the rice," said Vidhata Purush.
 "Ah," said the Brahmin. "I was wondering how I completed a meal without something interrupting me. It's a good thing that I swallowed you. You cannot bother me any longer. I have you where I want you. I won't let you go now. I'd rather close up my throat."    
 Then the Brahmin walked on with his mouth shut and quite determined not to let the Vidhata out, no matter how much he yelled and screamed.
 In the meantime, there was total chaos in the three worlds, for it was the Vidhata's job to regulate matters in the universe. Without him, matters could not go on. It was worse than the total collapse of the Internet or a huge war. No one knew what to do, where to go, and what should cause what. To find a solution to the crisis, the gods had a general meeting where everyone was present. After a lot of discussion they asked Lakshmi, the goddess of Wealth and Fortune, to go to the Brahmin and ask him to release the Vidhata.
 Lakshmi tucked her owl under her arm and went down to the Earth quite reluctantly. The Brahmin was rather surprised to see her. Anyway he stood up, offered her a seat, and respectfully did a pranam.
 "What can I do for you, ma lokki?" he asked.
 "You've got the Vidhata imprisoned. Please let him go. Without him, the business of the universe can't go on," she explained.
 When he heard this, the Brahmin lost his temper.
 "Get my big stick," he told his wife. "I'll show this goddess what is what. All my life she has turned her face away from me, and now that I've some good luck, she wants me to let go of that rascal Vidhata. I'll give her the kind of beating she has never seen before."
 Lakshmi got really alarmed. Nobody had ever spoken to her that way before. She fled from there and went back to the gods and told them what had happened.
 Next, the gods persuaded the goddess of Learning, Saraswati, to go to the Brahmin and get the Vidhata released.
When the Brahmin saw the goddess of Learning, he got up even more respectfully and bowed     before her. "What can I do for you, devi?" he asked.
 When she made her request, the Brahmin lost his temper once again. He shouted again for his stick. "I'll show this goddess," he yelled. "Since the days of my schooling, she has shunned me and given me no knowledge or learning, and now she wants me to give up the Vidhata when I have him secure where he can't harm me. Give me that stick, and I'll teach her a proper lesson."
 Poor Saraswati, she also fled the place in alarm. This time Lord Siva himself came down to the Brahmin. The Brahmin was a devout follower of Siva and so he welcomed him with ceremony and worshipped him and then respectfully asked him what he could do.
  Siva asked him to release the Vidhata.
"My Lord," said the Brahmin. "You've asked me, and so I must do as you say. But what is the solution to my problem? I've had such a miserable life and the Vidhata is at the bottom of it all."  Then Lord Siva said, "Don't worry about that. I'll take you to heaven with me, and you'll be free of the Vidhata's machinations."
 So the Brahmin opened his mouth and let the Vidhata out.  Then Siva took the Brahmin and his wife, body and soul, to heaven with him.   
Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com---------- I dedicate all these stories in the blog to Sri Parama  Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara ! 



Saturday, June 16, 2012


Happy Prince
Story by Oscar Wilde
June - 16 - 2012                                                                   (Saturday) 
High above the city, on a tall column, stood the statue of the Happy Prince. He was gilded all over with thin leaves of fine gold, for eyes he had two bright sapphires, and a large red ruby glowed on his sword-hilt.
He was very much admired indeed. "He is as beautiful as a weather cock," remarked one of the Town Councilors who wished to gain a reputation for having artistic tastes; "only not quite so useful," he added, fearing lest people should think him unpractical, which he really was not.
"Why can't you be like the Happy Prince?" asked a sensible mother of her little boy who was crying for the moon. "The Happy Prince never dreams of crying for anything."
"I am glad there is some one in the world who is quite happy," muttered a disappointed man as he gazed at the wonderful statue.
"He looks just like an angel," said the Charity Children as they came out of the cathedral in their bright scarlet cloaks and their clean white pinafores.
"How do you know?" said the Mathematical Master, "you have never seen one."
"Ah! but we have, in our dreams," answered the children; and the Mathematical Master frowned and looked very severe, for he did not approve of children dreaming.
One night there flew over the city a little Swallow. His friends had gone away to Egypt six weeks before, but he had stayed behind, for he was in love with the most beautiful Reed. He had met her early in the spring as he was flying down the river after a big yellow moth, and had been so attracted by her slender waist that he had stopped to talk to her. When the reed finally declined to fly away with the swallow to distant lands to marry him, the swallow cried : "You have been trifling with me, I am off to the Pyramids. Good-bye!" and he flew away.
All day long he flew, and at night-time he arrived at the city. "Where shall I put up?" he said; "I hope the town has made preparations."
Then he saw the statue on the tall column.
"I will put up there," he cried; "it is a fine position, with plenty of fresh air." So he alighted just between the feet of the Happy Prince.
"I have a golden bedroom," he said softly to himself as he looked round, and he prepared to go to sleep; but just as he was putting his head under his wing a large drop of water fell on him. "What a curious thing!" he cried; "there is not a single cloud in the sky, the stars are quite clear and bright, and yet it is raining. The climate in the north of Europe is really dreadful. The Reed used to like the rain, but that was merely her selfishness."
Then another drop fell.
"What is the use of a statue if it cannot keep the rain off?" he said; "I must look for a good chimney-pot," and he determined to fly away.
But before he had opened his wings, a third drop fell, and he looked up, and saw--Ah! what did he see?
The eyes of the Happy Prince were filled with tears, and tears were running down his golden cheeks. His face was so beautiful in the moonlight that the little Swallow was filled with pity.
"Who are you?" he said.
"I am the Happy Prince."
"Why are you weeping then?" asked the Swallow; "you have quite drenched me."
"When I was alive and had a human heart," answered the statue, "I did not know what tears were, for I lived in the Palace of Sans- Souci, where sorrow is not allowed to enter. In the daytime I played with my companions in the garden, and in the evening I led the dance in the Great Hall. Round the garden ran a very lofty wall, but I never cared to ask what lay beyond it, everything about me was so beautiful. My courtiers called me the Happy Prince, and happy indeed I was, if pleasure be happiness. So I lived, and so I died. And now that I am dead they have set me up here so high that I can see all the ugliness and all the misery of my city, and though my heart is made of lead yet I cannot chose but weep."
"What! is he not solid gold?" said the Swallow to himself. He was too polite to make any personal remarks out loud.
"Far away," continued the statue in a low musical voice, "far away in a little street there is a poor house. One of the windows is open, and through it I can see a woman seated at a table. Her face is thin and worn, and she has coarse, red hands, all pricked by the needle, for she is a seamstress. She is embroidering passion- flowers on a satin gown for the loveliest of the Queen's maids-of- honour to wear at the next Court-ball. In a bed in the corner of the room her little boy is lying ill. He has a fever, and is asking for oranges. His mother has nothing to give him but river water, so he is crying. Swallow, Swallow, little Swallow, will you not bring her the ruby out of my sword-hilt? My feet are fastened to this pedestal and I cannot move."
"I am waited for in Egypt," said the Swallow. "My friends are flying up and down the Nile, and talking to the large lotus- flowers. Soon they will go to sleep in the tomb of the great King.                                                                                 "Swallow, Swallow, little Swallow," said the Prince, "will you not stay with me for one night, and be my messenger? The boy is so thirsty, and the mother so sad."
"I don't think I like boys," answered the Swallow. "Last summer, when I was staying on the river, there were two rude boys, the miller's sons, who were always throwing stones at me. They never hit me, of course; we swallows fly far too well for that, and besides, I come of a family famous for its agility; but still, it was a mark of disrespect."
But the Happy Prince looked so sad that the little Swallow was sorry. "It is very cold here," he said; "but I will stay with you for one night, and be your messenger."
"Thank you, little Swallow," said the Prince.
So the Swallow picked out the great ruby from the Prince's sword, and flew away with it in his beak over the roofs of the town.
He passed by the cathedral tower, where the white marble angels were sculptured. He passed by the palace and heard the sound of dancing. A beautiful girl came out on the balcony with her lover. "How wonderful the stars are," he said to her, "and how wonderful is the power of love!"
"I hope my dress will be ready in time for the State-ball," she answered; "I have ordered passion-flowers to be embroidered on it; but the seamstresses are so lazy."
He passed over the river, and saw the lanterns hanging to the masts of the ships. He passed over the Ghetto, and saw the old Jews bargaining with each other, and weighing out money in copper scales. At last he came to the poor house and looked in. The boy was tossing feverishly on his bed, and the mother had fallen asleep, she was so tired. In he hopped, and laid the great ruby on the table beside the woman's thimble. Then he flew gently round the bed, fanning the boy's forehead with his wings. "How cool I feel," said the boy, "I must be getting better"; and he sank into a delicious slumber.
Then the Swallow flew back to the Happy Prince, and told him what he had done. "It is curious," he remarked, "but I feel quite warm now, although it is so cold."
"That is because you have done a good action," said the Prince. And the little Swallow began to think, and then he fell asleep. Thinking always made him sleepy.
When day broke he flew down to the river and had a bath. "What a remarkable phenomenon," said the Professor of Ornithology as he was passing over the bridge. "A swallow in winter!" And he wrote a long letter about it to the local newspaper. Every one quoted it, it was full of so many words that they could not understand.
"To-night I go to Egypt," said the Swallow, and he was in high spirits at the prospect. He visited all the public monuments, and sat a long time on top of the church steeple. Wherever he went the Sparrows chirruped, and said to each other, "What a distinguished stranger!" so he enjoyed himself very much.
When the moon rose he flew back to the Happy Prince. "Have you any commissions for Egypt?" he cried; "I am just starting."
"Swallow, Swallow, little Swallow," said the Prince, "will you not stay with me one night longer?"
"I am waited for in Egypt," answered the Swallow. "To-morrow my friends will fly up to the Second Cataract. The river-horse couches there among the bulrushes, and on a great granite throne sits the God Memnon. All night long he watches the stars, and when the morning star shines he utters one cry of joy, and then he is silent. At noon the yellow lions come down to the water's edge to drink. They have eyes like green beryls, and their roar is louder than the roar of the cataract.
"Swallow, Swallow, little Swallow," said the Prince, "far away across the city I see a young man in a garret. He is leaning over a desk covered with papers, and in a tumbler by his side there is a bunch of withered violets. His hair is brown and crisp, and his lips are red as a pomegranate, and he has large and dreamy eyes. He is trying to finish a play for the Director of the Theatre, but he is too cold to write any more. There is no fire in the grate, and hunger has made him faint."
"I will wait with you one night longer," said the Swallow, who really had a good heart. "Shall I take him another ruby?"
"Alas! I have no ruby now," said the Prince; "my eyes are all that I have left. They are made of rare sapphires, which were brought out of India a thousand years ago. Pluck out one of them and take it to him. He will sell it to the jeweller, and buy food and firewood, and finish his play."
"Dear Prince," said the Swallow, "I cannot do that"; and he began to weep.
"Swallow, Swallow, little Swallow," said the Prince, "do as I command you."
So the Swallow plucked out the Prince's eye, and flew away to the student's garret. It was easy enough to get in, as there was a hole in the roof. Through this he darted, and came into the room. The young man had his head buried in his hands, so he did not hear the flutter of the bird's wings, and when he looked up he found the beautiful sapphire lying on the withered violets.
"I am beginning to be appreciated," he cried; "this is from some great admirer. Now I can finish my play," and he looked quite happy.
The next day the Swallow flew down to the harbour. He sat on the mast of a large vessel and watched the sailors hauling big chests out of the hold with ropes. "Heave a-hoy!" they shouted as each chest came up. "I am going to Egypt"! cried the Swallow, but nobody minded, and when the moon rose he flew back to the Happy Prince.
"I am come to bid you good-bye," he cried.
"Swallow, Swallow, little Swallow," said the Prince, "will you not stay with me one night longer?"
"It is winter," answered the Swallow, "and the chill snow will soon be here. In Egypt the sun is warm on the green palm-trees, and the crocodiles lie in the mud and look lazily about them. My companions are building a nest in the Temple of Baalbec, and the pink and white doves are watching them, and cooing to each other. Dear Prince, I must leave you, but I will never forget you, and next spring I will bring you back two beautiful jewels in place of those you have given away. The ruby shall be redder than a red rose, and the sapphire shall be as blue as the great sea."
"In the square below," said the Happy Prince, "there stands a little match-girl. She has let her matches fall in the gutter, and they are all spoiled. Her father will beat her if she does not bring home some money, and she is crying. She has no shoes or stockings, and her little head is bare. Pluck out my other eye, and give it to her, and her father will not beat her."
"I will stay with you one night longer," said the Swallow, "but I cannot pluck out your eye. You would be quite blind then."
"Swallow, Swallow, little Swallow," said the Prince, "do as I command you."
So he plucked out the Prince's other eye, and darted down with it. He swooped past the match-girl, and slipped the jewel into the palm of her hand. "What a lovely bit of glass," cried the little girl; and she ran home, laughing.
Then the Swallow came back to the Prince. "You are blind now," he said, "so I will stay with you always."
"No, little Swallow," said the poor Prince, "you must go away to Egypt."
"I will stay with you always," said the Swallow, and he slept at the Prince's feet.
All the next day he sat on the Prince's shoulder, and told him stories of what he had seen in strange lands. He told him of the red ibises, who stand in long rows on the banks of the river Nile, and catch gold-fish in their beaks; of the Sphinx, who is as old as the world itself, and lives in the desert, and knows everything; of the merchants, who walk slowly by the side of their camels, and carry amber beads in their hands; of the King of the Mountains of the Moon, who is as black as ebony, and worships a large crystal; of the great green snake that sleeps in a palm-tree, and has twenty priests to feed it with honey-cakes; and of the pygmies who sail over a big lake on large flat leaves, and are always at war with the butterflies.
"Dear little Swallow," said the Prince, "you tell me of marvellous things, but more marvellous than anything is the suffering of men and of women. There is no Mystery so great as Misery. Fly over my city, little Swallow, and tell me what you see there."
So the Swallow flew over the great city, and saw the rich making merry in their beautiful houses, while the beggars were sitting at the gates. He flew into dark lanes, and saw the white faces of starving children looking out listlessly at the black streets. Under the archway of a bridge two little boys were lying in one another's arms to try and keep themselves warm. "How hungry we are!" they said. "You must not lie here," shouted the Watchman, and they wandered out into the rain.
Then he flew back and told the Prince what he had seen.
"I am covered with fine gold," said the Prince, "you must take it off, leaf by leaf, and give it to my poor; the living always think that gold can make them happy."
Leaf after leaf of the fine gold the Swallow picked off, till the Happy Prince looked quite dull and grey. Leaf after leaf of the fine gold he brought to the poor, and the children's faces grew rosier, and they laughed and played games in the street. "We have bread now!" they cried.
Then the snow came, and after the snow came the frost. The streets looked as if they were made of silver, they were so bright and glistening; long icicles like crystal daggers hung down from the eaves of the houses, everybody went about in furs, and the little boys wore scarlet caps and skated on the ice.
The poor little Swallow grew colder and colder, but he would not leave the Prince, he loved him too well. He picked up crumbs outside the baker's door when the baker was not looking and tried to keep himself warm by flapping his wings.
But at last he knew that he was going to die. He had just strength to fly up to the Prince's shoulder once more. "Good-bye, dear Prince!" he murmured, "will you let me kiss your hand?"
"I am glad that you are going to Egypt at last, little Swallow," said the Prince, "you have stayed too long here; but you must kiss me on the lips, for I love you."
"It is not to Egypt that I am going," said the Swallow. "I am going to the House of Death. Death is the brother of Sleep, is he not?"
And he kissed the Happy Prince on the lips, and fell down dead at his feet.
At that moment a curious crack sounded inside the statue, as if something had broken. The fact is that the leaden heart had snapped right in two. It certainly was a dreadfully hard frost.
Early the next morning the Mayor was walking in the square below in company with the Town Councilors. As they passed the column he looked up at the statue: "Dear me! how shabby the Happy Prince looks!" he said.
"How shabby indeed!" cried the Town Councilors, who always agreed with the Mayor; and they went up to look at it.
"The ruby has fallen out of his sword, his eyes are gone, and he is golden no longer," said the Mayor in fact, "he is little better than a beggar!"
"Little better than a beggar," said the Town Councilors.
"And here is actually a dead bird at his feet!" continued the Mayor. "We must really issue a proclamation that birds are not to be allowed to die here." And the Town Clerk made a note of the suggestion.
So they pulled down the statue of the Happy Prince. "As he is no longer beautiful he is no longer useful," said the Art Professor at the University.
Then they melted the statue in a furnace, and the Mayor held a meeting of the Corporation to decide what was to be done with the metal. "We must have another statue, of course," he said, "and it shall be a statue of mine."
"Of myself," said each of the Town Councilors, and they quarreled. When I last heard of them they were quarrelling still.
"What a strange thing!" said the overseer of the workmen at the foundry. "This broken lead heart will not melt in the furnace. We must throw it away." So they threw it on a dust-heap where the dead Swallow was also lying.
"Bring me the two most precious things in the world," said God to one of His Angels; and the Angel brought Him the leaden heart and the dead bird.
"You have rightly chosen," said God, "for in my garden of Paradise this little bird shall sing for evermore, and in my city of gold the Happy Prince shall praise me."
Moral :  Serving the suffering humanity is the best service to God.  Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com---------- I dedicate all these stories in the blog to Sri Parama  Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara ! 

Sunday, June 10, 2012


Ambarish And Durvasa
June – 10 – 2012                                                     (Sunday)
King Ambarish was an atmanivedi - a humble servant of the Lord. Both he and his queen were performing great austerities. For twelve years they had fasted on every ekadashi day, not even drinking water. Their fast would end on Kartik suda 12. On the morning of the ekadasi day, Sage Durvasa and one hundred of his disciples arrived at King Ambarish's palace. Ambarish was overjoyed. He fell at their feet and welcomed them. He said, ''Today my ekadashi fast ends, and on this day you have also graced my palace. Indeed, I am very fortunate! Please dine here today.'' Durvasa replied, ''We'll first go to the river for a bath and then return.''
Durvasa and his disciples went to the river. There is a saying, ''Buffaloes, Brahmins and spinnach, have only to see water to be delighted!'' And so Durvasa and his disciples bathed for a long time. But the sacred time for ending the fast was near. The king's Brahmins advised him, ''The muhurt is passing. It is best you eat and so end the fast.'' Ambarish said, ''I shall eat when Durvasa returns.'' The Brahmins replied, ''But it is getting late. Only a few moments are left now. If you eat afterwards you will not receive the fruits of your fast.'' Ambarish was troubled. But Brahmins are very clever.
They found an easy answer. They said, ''Eat a sanctified tulsi leaf. In this way it can be said you have ended your fast, and yet it can also be said that you haven't eaten a meal!'' On the Brahmins' advice Ambarish placed a tulsi leaf in his mouth. Just then Durvasa and his disciples arrived. They discovered that Ambarish had completed his fast in their absence. Durvasa never needs to search for anger.

It's always with him as his constant companion. He shouted. ''Ambarish, you are known as a great devotee, yet you have no idea of how to treat your guests! Why did you eat alone without us!'' Ambarish touched Durvasa's feet in apology. He said, ''Only to safeguard the muhurt have I placed a leaf of tulsi in my mouth. The banquet is ready. Come, let us dine together.''
But would Durvasa listen? No! He was the very incarnation of anger. Cursing Ambarish he cried, ''You shall have to suffer the fruits of insulting me.'' Saying this he plucked a hair from his head and transformed it into a demonness. He commanded her to kill Ambarish. Now, Ambarish was truly a great devotee of the Lord Vishnu. He stood with hands joined in humility. The Lord Vishnu sent his special weapon the Sudarshan Chakra - in Ambarish's protection. The Sudarshan Chakra began to spin. Its bright light and furious fire burnt the demonness to ashes. It then moved towards Durvasa to burn him as well. Durvasa saw this. He was frightened and shouting ''traahi (protect me)'', clenched his fists and began to run for his dear life. The Chakra chased him everywhere.

Screaming ''Paahi maam! Paahi maam!'' Durvasa went to Lord Shiva and asked that he be saved from the Sudarshan Chakra. Shiva replied, ''I cannot turn the Chakra back. It belongs to Lord Vishnu. Go to him.'' For a whole year Durvasa ran. He finally went to Lord Vishnu crying. ''Paahi maam! Paahi maam! Save me! Save me!'' He begged, ''Lord, I cannot suffer the light and heat from your Sudarshan Chakra anymore. I'm burning. Please call the Chakra off.'' God said, ''Durvasa, once my Chakra has been thrown at a person it never returns without killing him. I have no solution.'' Durvasa began to weep.

God said to him, ''No good will be done by weeping. But yes, there is one way of saving yourself.'' ''Lord! Quick tell me.'' ''But will you be able to do it?'' ''Lord, if my life can be saved anything and everything will be done!'' said Durvasa, in a humble voice. God explained to Durvasa, ''You have insulted my devotee, Ambarish. Humbly go to him and fall at his feet. If he forgives you then the Chakra will return to Me.''  To live, Durvasa had no other option. And so after a year of battering, Durvasa went to Ambarish. From the moment Durvasa had run away, with the Chakra chasing him King Ambarish had remained standing at the place he had been insulted. He had not eaten or drunk anything. ''Paahi maam! Paahi maam!'' cried Durvasa.

He fell at King Ambarish's feet. Ambarish pulled his feet away and raised Durvasa. He said, ''King of Sages, your falling at my feet is not right.'' Durvasa replied, ''Ambarish, you are a true devotee of the Lord. I have insulted you. Please forgive me. Save me from the Sudarshan Chakra.'' King Ambarish prayed to the Sudarshan Chakra and said, ''If the love and respect I have for Durvasa at this moment are the same as they were when he first came to my palace, then, Oh Sudarshan Chakra! Please return to the Lord.'' The Sudarshan Chakra returned to Lord Vishnu at once.

Durvasa was tremendously relieved. Then both he and Ambarish together went to the banquet hall. The Lord cannot tolerate an insult thrown upon a great devotee of His. So never take fault with any devotee. Being humble before such a devotee pleases the Lord.
Moral:  Anger uncontrolled causes harm to the person.  In present days, uncontrolled anger may cause the veins in his head  to break and bleed, causing sure death of the person.
 Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com---------- I dedicate all these stories in the blog to Sri Parama  Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara ! 

Saturday, June 9, 2012


Sri Rama, an Embodiment of Dharma
(part 2)
June -9- 2012                                           (Saturday)
Dharma is eightfold as: "Sacrifice, Vedic study, Charity, Penance, Truth, Fortitude, Forgiveness, Non-desire."
The following ten are characteristics of Dharma (Dharma Lakshanam).
Fortitude, forgiveness, restraint, non-stealing, purity, control over sense organs, intelligence, knowledge, truth, absence of anger.
‘Dharma’ is a term which could be understood but which cannot properly be translated into any other language. This word comes from the root ‘DRI’ which means supporting. That which is the support of this universe is Dharma. The Brihadaranyaka Upanishad 1.4.14.says:
"Yet he did not flourish. He created that Dharma which has an excellent form. This Dharma is the controller of Kshatriya. Therefore, there is nothing higher than that. Even a weak man hopes to defeat a strong man by Dharma as one does through the king. Dharma is verily Satya or truth. A speaker of truth is said to speak Dharma or a person speaking Dharma is said to speak truth. Both these are but righteousness."
The glory of creation was not complete without Dharma. Dharma may mean action approved by the scriptures. It may also mean the unseen result of such action. Dharma has different shades of meaning and signifies different things acording to the context. It may mean a Sadhana or a means and then it signifies righteousness. It may also mean in another sense the very Principle which is the support or ground of everything else in this universe. In this supreme sense ‘Dharma’ means the Supreme Being who is the support of every other thing.
Sri Rama is described as the very embodiment of Dharma in both these senses. ------------------- (to be contined tomorrow).  Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com---------- I dedicate all these stories in the blog to Sri Parama  Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara ! 

Sunday, June 3, 2012


June – 3 – 2012                                                     (Sunday)
Dharma is defined in a general way as:
"That on which the existence and prosperity of this universe as well as fair dealing depend is Dharma."
That which is for the good of this universe is Dharma. This signifies that Dharma is virtue that is to be practised by each individual. These virtues are identified and listed for giving proper guidance to humanity.
[Note:"Existence and prosperity of this universe" is the key sentence here. The Dharma of the individual is the "existence and prosperity" of the individual self. Higher than that is the Dharma or duty to the family. Higher than that is the Dharma to the community. Higher than that is the Dharma to all the city dwellers. Higher than that is the Dharma to the entire nation. Higher than that is the Dharma to the entire human race. Higher than that is the Dharma to all creatures, to the whole universe. The higher category supersedes the lower category.]
Rama says: "When the oppressed seeks relief, at the hands of a virtuous and capable person, it is supreme Dharma to protect the surrendered even at the cost of one’s own life." Rama revealed this supreme Dharma by saying that even if the surrendered person is Ravana himself, he would save even those that deserve to be killed.
When mother Kaushalya and also the citizens of Ayodhya plead with Rama not go to the forest, Rama replies that Dharma lies in obeying the words of the father and that he, being devoted to Dharma, cannot transgress the words of his father.
(Rama is not yet a king.) At this stage Rama’s Dharma is that of a son. After returning from the forest, upon being crowned as King, Rama’s Dharma as a king takes precedence over his own self or over his family. The interest of the kingdom or the nation is above that of the individual or the family of the individual (now crowned as king.) In the interest of the kingdom, Rama would sacrifice his own life; would sacrifice his family life (banish his wife Sita).
Rama says: "I can renounce my life, Lakshmana, and you, Sita, but I cannot break my promise and Dharma. (A quotation from Tulasi Ramayana: From Ayodhya Kanda, Chopai 27:)
Raghukula Riti Sadaa Chali Aai, Praan Jaahun Baru Bachanu Na Jaai
Valmiki shows, by using extreme examples, how Dharma assumes different roles according to the changed circumstances. Contrast the Dharma of Rama as a son (not yet a king) with Rama as a King. Rama as a son did not have the relationship between king and subjects as when citizens of Ayodhya plead with Rama not to go to the forest.]
In one of the passages describing the words of Sita, the significance of Dharma is expounded. Sita asks Rama to practise Dharma of the Tapovana (of the Rishis and the ascetics) so long as he dwells in the forest and to take to the bow and arrow after returning to the capital. Sita wanted Rama to follow the path of the hermits and not to engage himself in vanquishing the demons that troubled the sages.
Rama, who was steadfast in Dharma says that it is the Dharma of a Kshatriya to redeem the world from suffering and sorrow. Dharma is not a mood of helpless passivity but dynamic activity against the offenders of Dharma.
The following is from the Valmiki Ramayana, Aranya Kanda, 9-30,31.
"Wealth comes out of Dharma. Happiness comes out of Dharma. Everything is obtainable from Dharma. Dharma is the essence of this universe. The adept attain Dharma by disciplining themselves by the conditions of Dharma, with great effort; one cannot get happiness from happiness.".------------------- (to be contined tomorrow).  Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com---------- I dedicate all these stories in the blog to Sri Parama  Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara !