Tuesday, April 10, 2012


Balarama

April-10-2012                      (Tuesday)
Balarama was Krishna’s brother. He was extremely powerful and his main weapon was the ploughshare.                                                                                      Once the Kauravas, eternally mischievous, took the opportunity to imprison Krishna’s son, Shamba. Krishna sent some of his representatives to arrange for Shamba’s release, but they came back saying, “They refuse to reason. They will not let Shamba go.”                                                                                Balarama became furious that his nephew was imprisoned. He went to the Kaurava palace and thrust his ploughshare under its ramparts. Then he said to Duryodhana, the chief Kaurava, “If you do not surrender Shamba now, I will destroy this palace!”
Duryodhana knew Balarama’s strength and immediately surrendered Shamba and asked for Balarama’s forgiveness.                                                                    Balarama said, “Do not act foolish. Your power is nothing but the exhilaration of your stupidity.  You are challenging Sri Krishna.  He is the Supreme Lord Himself!  You are challenging me. I am the one who holds measureless strength!  You mortals, never dare to create anger in my brother Krishna or in me, for immediate death will come and embrace you. Be careful!”   Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com ----------------- I dedicate all these stories in the blog to Sri Parama Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara ! 


Monday, April 9, 2012


Vikramaditya and Shani

April – 09 – 2012                 (Monday)
Vikramaditya’s story in relation to Shani is often presented in Yakshagana in Karnataka state. The story is also narrated in the Shri Shani Mahatmiyam. According to the story, Vikrama was grandly celebrating Navarathri and having debates on the Grahas (planetary gods), one for every day. The final day it was about Sani.
The Brahmin astrologer explained Shani’s greatness including his powers, his role in maintaining Dharma on earth.  The Brahmin astrologer at the ceremony also added that according to Vikrama’s horoscope, he has Shani’s entrance at the 12th stage, which is the worst one to have (also known as Sade Sati - seven and a half years). However, Vikrama was not bothered; he saw Shani as mere trouble maker who troubled his own father, the (Sun) god, and guru (Brahaspathi).  Hence Vikrama said he is not ready to accept Shani’s worthiness or offer his prayers. Vikrama was very proud of his powers, especially of the complete blessings of Sri Devi. When he rejected Shani in front of the gathering at the Navarathri celebration, Shani got angry. He challenged Vikrama that he will make Vikrama to worship him. As Shani disappeared in sky, Vikrama said it is a fluke and he has all the blessings to withstand any challenge. Vikrama concludes, it was probably true what the Brahmin has told about his horoscope; nevertheless, he denies to accept Shani’s greatness. “Whatever is to happen will happen and whatever not to happen will not happen” Vikrama declares and accepts Shani’s challenge.
One day a horse trader came to his palace and said there is no one in Vikrama’s kingdom who would be able to buy his horse. The horse was said to possess mystical powers – it flies at one stroke and descends to earth on the second one. Like this, one can both fly and ride on earth. Vikrama would not believe it and hence said he wants to try before paying for the horse. The seller agrees and Vikrama sits on the horse and beats the horse. As promised by the seller, the horse took off with him to the sky. When Vikrama hit the horse a second time, it should have landed back to earth, but it did not. Instead, it carried Vikrama to a far distant land and threw him into a jungle.
Vikrama was injured and he tried to find his way back. He thought, all this is his fate and could not be anything else; he fails to recognize Shani in the form of horse trader. While he was trying to find a way in the jungle, he was attacked by a group of dacoits (bandits). They robbed him of all his jewels and beat him up badly. Vikrama still not worried too much about the situation sees that the robbers managed to take only his crown and jewels but not his head. As he walks down and reaches for water in the nearby river he slipped on the mud and the water current dragged him along for a long distance.
Vikrama manages to reach the shore and approaches a town where he took shelter under a tree, starving. A shopkeeper of the town, highly conscious of his money, had his shop opposite to the tree where Vikrama was sitting. Since the day Vikrama sat under the tree, the sales in the shop went up significantly. The shopkeeper’s greed made him to think, having this person sitting outside makes him so much money, and he decides to invite Vikrama to his home and offer him food. In the hope of a long-term sales increase, he tells his daughter to marry Vikrama. After the meal, Vikrama was given a room where he went and fell asleep. Shortly after, the shopkeepers daughter enters. She waits beside the bed for Vikrama to wake up. But slowly, she felt sleepy too. She took off her jewels and hung them on a wooden wall coat rack carved and painted like a duck head. She went to sleep next to Vikrama. When Vikrama wakes up, he notices the duck shaped coat rack was swallowing up the girl's jewels. As he was recollecting what he saw as if in a dream, the shopkeeper’s daughter also wakes up and notices missing jewels. She alarms her father and says that Vikrama is a thief.
Vikrama is taken to the local king of the realm. The kings verdict was to cut off Vikrama’s legs and arms, and leave him in the desert to die. While struggling to move and bleeding in the desert, a lady traveling to her new husbands home after returning from Ujjain, where her paternal home was, noticed the dying Vikrama and she recognized him. She told him that people where much worried in Ujjain about his disappearance after riding on that flying horse. She requested her in-laws to allow her to take Vikrama to her new home and tend to his injuries. As her family were from the labourers class, Vikrama asked for some work to repay their kindness. He said he could sit in the field and shout, that way, making the bulls go round, separating the grains from the husks. He was not prepared to live as a freeloader forever.
One evening while Vikrama was at his new work, the candle went out due to a sudden breeze. He sang Raag Deepaka to light up the candle again. But in fact, this action lit up all the candles in the town! The town’s princess had taken a vow to marry anyone who lights candles with Deepaka Raaga singing. She was astonished to see this disabled man as the source of the music but despite his appearance she decides to marry him. The king, when he saw it's Vikrama, got very angry remembering him from the theft charges previously and now being about to marry his own daughter. He drew his sword to cut off Vikrama’s head. At that time, Vikrama realizes, that all this is happening to him because of Shani’s power. When he was about to die, he offered prayers to Shani. He accepts his mistakes and agrees that he was too proud of his status. Shani appears and gives him his jewels, legs, arms, and everything back. Vikrama requests Shani not to give to ordinary people like what he has gone through. He said, a strong person like him was able to endure it but no ordinary person will be able to. Shani agrees and promises that he will not. Recognizing both Shani and Vikrama, the local King surrenders to his Lord and agrees to marry off his daughter to him. At the same time, the shopkeeper visits the palace, saying the wooden duck rack had released the jewels from its mouth. He too offers his daughter to Vikrama. Vikrama returns to Ujjain and lived with Shani’s blessings as a great emperor.---------------------
Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com---------- I dedicate all these stories in the blog to Sri Parama  Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara !  =========================================================

Sunday, April 8, 2012


Akshaya Patra

April – 8 – 2012                  (Easter Sunday)
When the Pandavas were in the forest for 12 years, during their long exile, it happened that one day the sage Durvasa came to visit them. In fact the Kauravas had sent Durvasa to pronounce a curse on the Pandavas. Durvasa had once gone to the Kauravas and been welcomed, given princely honour by Duryodhana, the eldest. Since he was highly pleased with Duryodhana, Durvasa said he would grant him a boon. So Duryodhana had asked him to go to the forest where the Pandavas were.                                                                          Now Sri Krishna had given the Pandavas a silver pot “Akshaya Patra” out of which any number of people might be sumptuously fed. However, they would be able to do so only before Draupadi had taken her last meal of the day. After Draupadi had eaten, the Pandavas would not be able to feed a single person on that day.  Duryodhana asked Durvasa to go there after Draupadi had eaten, after she had finished her meal.  Durvasa listened to Duryodhana’s request.  He came after Draupadi had finished her meal only to torture her.                 In those days, when a Sage (Maharshi; spiritual master) came, the first thing was to feed him.  If you did not feed Durvasa, he would curse you and turn you into ashes.  When Durvasa came, he brought his thousands of followers. Poor Draupadi had no food left.  Durvasa came in and said, “I am very hungry.”                                                                                                                She knew that if she could not feed Durvasa, he would curse them.  So she invoked Bhagavan Sri Krishna.  Sri Krishna was at that time nowhere near the forest, but he immediately saw with his occult vision, and he came physically to save her.  “I am very hungry,” he said. “Please give me something to eat.” Draupadi answered, “I have invoked you to help me, and you come here to torture me. How am I to give you food?”                                                            Sri Krishna said, “No, you have to give me food. Examine your pot carefully.” She replied, “There is nothing left. I am not telling you a lie. I have washed it. I have eaten. We have all eaten. There is nothing left. I can show it to you.” So she brought the pot, and he discovered that there was a single grain of rice remaining. He ate it and said, “Now I am satisfied. Now you ask me anything. I am pleased with you.”                                                                                        She said ‘save me! Sage Durvasa has gone now, with his disciples, to bathe in the near by river.  When he comes back he will want food!”  So Krishna, with his spiritual power, immediately filled the stomachs of Sage Durvasa and his disciples up to their necks.  Now Durvasa with his Yogic vision came to know that Sri Krishna had already arrived.   He said, “It is useless for me to go there, because now they will be able to feed me. I don’t want to go there. Our bellies are full.  I am fully satisfied.”  He left the forest.   Thus Sri Krishna averted a great calamity.

Saturday, April 7, 2012


Dhritarashtra

April – 7 – 2012            (Saturday)
The sage Vyasa (real father of Dhritarashtra) enquired of Dhritarashtra, the blind father of the Kauravas, if he desired to see the events and have a first- hand knowledge of the forthcoming battle, from the battle’s birth to the battle’s death. The sage was more than willing to grant the blind man vision. But Dhritarashtra did not want his eyes - the eyes that had failed him all his life - to obey his command at this terribly fateful hour for his conscience and his kingdom’s life, especially when his own sons were heading for destruction.  He declined Vyasa’s kind offer.  His heart was ruthlessly tortured by the imminent peril of his kinsmen.  However, he requested the sage to grant the boon to someone else from whom he could get faultless reports of the battle. Vyasa consented.  He conferred upon Sanjaya, Dhritarashtra’s charioteer, the miraculous psychic power of vision to see the incidents taking place at a strikingly great distance.  Sanjaya was the son of Dhrtharashra born to a soodra lady attendant of Dhrutharashtra.).--------------------  Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com---------- I dedicate all these stories in the blog to Sri Parama  Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara ! 

Friday, April 6, 2012


Muchkunda
April – 6 – 2012                (Good Friday)
Muchkunda was born to the same Ikshvaku dynasty as king Rama. He was so powerful that even Indra would seek his help. Once, unable to bear the onslaught of the demons, the gods came to him for protection. He became their commander and helped them win the battle, but in the process lost his family. Pleased at his service, the gods allowed him to ask for any boon.
Muchukunda who had not slept for several ages due to the prolonged fight, asked for a peaceful sleep. The gods granted his wish and he slept for many yugas, till the Dwapara yuga when Krishna arrived.
One day, while living in Mathura, Krishna was attack by the demon Kalavayana. He wanted to get rid of the demon and ran to Muchukunda's cave. The arrogant demon thinking that he would be able to kill Krishna, also followed.
However, Krishna entered the cave and hid, after quickly covering the body of Muchukunda with the silken robe that he was wearing. When the demon entered he mistook the sleeping Muchukunda for Krishna and tugged at the robe.
Muchukunda woke up, startled. Looking around he saw the fierce Kalavaya standing before him and cast such a fiery gaze the demon was burnt to ashes.
Then seeing the whole cave illuminated , he started searching for the source of the light and discovered Krishna standing at a distance. Muchukunda shows his utmost devotion and asked Krishna to bless him so that he would always be able to live in service of God .
.     Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com ----------------- I dedicate all these stories in the blog to Sri Parama Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara ! 

Thursday, April 5, 2012

AKROORA : Great Devotee of Sri Krishna


Akrura's Devotion to Sri Krishna

 April - 5 - 2012                 (Thursday)
Akrura is the finance minister at Kamsa's palace — a post that demanded a person with stringent honesty and selflessness.  Kamsa knew that Akrura could be trusted absolutely.  Though committed to his work, Akrura yearned to see Krishna.  Since his work tied him to Mathura he was content with only mental trips to Brindavan.  He envied the good fortune of the people of Brindavan, the cows, calves, trees, etc. So, when Kamsa deputed Akrura to summon Krishna from Brindavan, it came as an unasked boon to him.                       Throughout the journey to Brindavan, he constantly meditated on the Lord Sri Krishna.  On reaching the place, when he saw the footprints of the Lord on the sand, he became so ecstatic and overwhelmed that he jumped from the chariot and rolled on the ground.                                                                                            Akrura realised that his desire to see Krishna was more than fulfilled because he got the chance to escort Krishna and Balarama to Mathura, a chance which allowed him to be in close association with the Lord.  Akrura became protective of the boys whom he escorted.  He askeds them to be wary of the turbulent Yamuna.                                                                                               Vishwamitra had told Dasaratha that he knew the true identity of Rama when he sought Rama's help.  But he became concerned about the welfare of Rama and Lakshmana when he took them to the forest.  He forgot this Vedantic awareness of Rama when he saw Him in human form.  Would they not be tired?  Or hungry?  So he taught them the mantra Bala and Atibala to conquer hunger.                                                                                                      Similarly, on their way, when Akrura did his daily puja in the waters of Yamuna, he asked the boys to remain in the chariot.  At the river, he had a vision of the two boys in the waters.  He wondered if this was true and hence rising from the waters looked into the chariot.  The two boys were very much there.  Thinking to himself that it must have been a hallucination, he immerseed himself in the waters for a second time.  The Lord was very well aware of Akrura's innermost feelings.  He now gave Akrura a vision of Himself as Padmanabha on the serpent bed Adisesha.   Akrura thus got Sri Krishna’s special grace on him.----------------
Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com ----------------- I dedicate all these stories in the blog to Sri Parama Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara ! 


1200 articles published in the                Jyothishi Blog by God’s Grace !
Today is a very happy day for me.  I published 1200 articles in the Jyothishi blog starting from June – 2008.  Bhagavan Sri Venkatewara pulled me out safely from two illneses during 2011 year.  Paralytic attach / stroke on rigtht side and hip replacement surgery on left side.   Due to his Divine Mercy, now I am recoverd and accomplishe this job successfully. My pranams to Him. I dedicate all these astrology articles in this blog to Sri Parama Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka, Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara.
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  Jataka Ratnakaram                                    (Gems–treasure of Vedic Astrology of Kerala)
Part-22              April – 5 - 2012               (Thursday)

7) ANANYA-YUKTHE DHANANATHEA UTCHA, KENDRA, SVA-GRUHEA KALATHRAM       EAKAM SUBHAM VITHA NIVEASA-YUKTHA KHETANKA THASYA DVI-KALATHRAHA.
If the lord of 2nd house has no relation with other planets and stays in his own house, or his exalted house, or in kendrams or konams and is strong, the person has only one good wife.  Usually, the number of wives of a man is determined by the number of planets that have association with the lords of 2nd and 9th houses.
8) LAGNEA SA-MANDEA RAVYAARIKSHETHRAGEA, PAAPA MADHYAGEA,  SATHRUBHIR VEEKSHITHEA, YUKTHEA BHUJA-CHEDO BHAVISYATHI.  If the 1st house is one of Mesham (Aries), Vruschikam (Scorpio), or Simham (Leo), and Sani (Saturn) is in that 1st house, an malefic planet stays in 2nd house, or the Janma-lagnam (1st house) has aspect (dhrusti) of malefic planets, the person’s arm is cut-off by a weapon.  --------- (to be continued tomorrow) You can get my full particulars from my web-site : www.jyothishi.com. You can get my astrological services by contacting me by e-mail: pandit@jyothishi.com and know my fee particulars. I have 48 years of experience / practice as an active astrologer. ---------- I dedicate all these astrology articles in this blog to Sri Parama Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka, Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara.

Wednesday, April 4, 2012


Bhishma's Birth

 April - 4 - 2012        (Wednesday)
Santanu was a great king. He ascended the throne when his father died and his elder brother renounced the world to become a Sannyasi, or monk.  Santanu had a special capacity which nobody else had. When he touched a human being, no matter how old the person was, by his mere touch he could transform that person into a strong and vigorous youth. He did it many times and was always successful.                                                                                                       Santanu was very beautiful and also pious, truthful, hard- working and dynamic. He was very fond of hunting and was a great hunter. He especially loved hunting deer.                                                                                                    One day, he saw at the bank of the Ganges a most beautiful woman. He became enamoured of her beauty and ran to her saying, “Please tell me who you are. In fact, you don’t have to tell me who you are.  Just marry me. I wish to marry you. I am the King.  I will give you anything you want just for the asking.”                                                                                                                                      The beautiful girl, Ganga Devi (river goddess), said, “Are you sure you will be able to fulfill me in every way?”                                                                                            “Yes, I can and I shall. Your beauty has captured my heart.”                                                                                                            “All right then, I will marry you on one condition.” “Any condition I shall fulfill.” “No matter what I do, you will not stand in my way. No matter what I say, you will not stand in my way.”                                                                                             “Never, never! I shall not stand in your way. Just be my wife. I will be at your beck and call. Indeed, you are beauty incarnate.”                                                                                            They were married and both King and Queen were happy. But when they had their first child, the mother threw the child into the river Ganges. They had seven children, and as soon as each child was born she drowned the infant into the river Ganga.                                    The King knew that if he scolded her or stood in her way, she would leave him because that was the condition she had made. His love for her was boundless, and for fear of losing her, he remained silent and suffered agony.  But when the eighth child was born, he said, “How can you do this? Are you not a human being? You are the child’s mother. How can a mother do this? The mother is supposed to be flooded with love and compassion for her children. You are so cruel, so barbareous! How can I keep you as my wife?”.                 The wife smiled and smiled, ‘So! You have failed to keep your promise. I can’t stay with you any more. I am going away and I am taking my son with me. When this child grows into a youth, I shall bring him back to you - I promise you. Now, I have to take care of him, because it is the mother only who can take care of a small baby. But when he grows up, I shall bring him to you.” She did keep her promise. The name of that eighth child was Bhishma, the unparallelled hero of the Mahabharata.                                                               Bhishma’s mother was the goddess Ganga who had taken human form. The eight children born to her were the eight Vasus, immortals who had offended the sage Vasishtha. Vasishtha had cursed them. His curse was that they would have to take human birth and live on earth. The Vasus had begged Ganga to come to earth to be their mother but to drown them at birth so their earthly life would be shorter than the shortest. Vasishtha had agreed to this condition for all but the last son to be born. He had been the principal offender against Vasishtha and his fate was to live a long life on earth.                        Bhishma’s human birth was the result of a curse, but he lived long the life of a great hero-warrior, intellectual and protector of Kuru empire. He was the great grand father of Kauravas and Pandvas. He was a great devotee of Sri Krishna. ------------------- Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com---------- I dedicate all these stories in the blog to Sri Parama  Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara !  =========================================================

Tuesday, April 3, 2012



Ganapathi lost his one tusk
April -3 - 2012         (Tuesday)
The most popular story as to how Ganapathi lost his tusk is as follows. Veda Vyasa decided to compose the huge epic Mahabharata. He needed some body to write down his composition, as soon as he composes it. Ganapathi, being the God of knowledge, was requested to do this job. Ganapathi agreed on one condition. Veda Vyasa should dictate all he wants to write at one stretch and without break. Vyasa agreed but he put a condition that Bhagavan (Lord) Ganapathi should write a verse only after understanding it. After agreeing to this Ganapathi broke one of his tusks and used it as a pen. Veda Vyasa composed extremely difficult to understand verses, whenever he wanted time to think. This was the reason why Ganapathi become the one tusked God.

Padma Purana ascribes a completely different reason for this. It seems once Bhagavan (Lord) Parasurama went to Kailasa to see Bhagavan (Lord) Shiva. Bhagavan (Lord) Shiva was at that time asleep. Bhagavan (Lord) Ganapathi, who was guarding the room of Bhagavan (Lord) Shiva, did not allow Parasurama inside. A war ensued between Ganapathi and Parasurama and in this war Ganapathi lost one of his tusks because of the axe of Parasurama which had been gifted to him by Bhagavan (Lord) Shiva.


There is yet another story connecting moon to the loss of one tusk of Ganapathi. This is as follows. Once on a Vinayaka Chathurthi, Ganapathi got very large offering of very tempting Modhaks. He ate all that was offered and being unable to walk with a heavy belly, mounted on his steed, the mouse. Suddenly a snake appeared from the forest. The mouse on whom, Ganapathi was riding was terrified at the sight of a snake and started running away. Naturally Ganapathi fell from his steed and his belly broke slightly. Not loosing his presence of mind Ganapathi caught hold of the snake and tied his belly tightly. Chandra, who was seeing all this laughed at Ganapathi. The short tempered Ganapathi became very angry, broke one of his tusks and threw it at the moon. The Moon broke in to pieces. Ganapathi also cursed the moon, that, he would become a dark globe within 15 days, daily loosing one crescent and whosoever sees him on a chathurthi day (Fourth day of the waning moon) would be laughed at. Later Bhagavan (Lord) Shiva brokered a peace between Ganapathi and the moon. He said Moon will get reduced to dark as per Ganapathi’s curse and later regain his brilliance in another 15 days. (Some people ascribe the moon’s downfall due to a curse by Daksha, when he saw that out of his 27 daughters married to moon, he was showing partiality to only one girl Rohini).-----------------
Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com---------- I dedicate all these stories in the blog to Sri Parama  Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara ! 

Monday, April 2, 2012

Bhagavan (Lord) Ganapathi prevented  Demon King Ravana becoming powerful
April – 2 -2012          Monday
Once Ravana of Lanka by his musical skill and tapas (intense meditation) pleased Bhagavan (Lord) Shiva,  Blessing him Bhagavan (Lord) Shiva gave a Shiva Linga (Athma Linga) and asked Ravana to take it Sri Lanka and preserve it there. He told Ravana that if that Shiva Linga reaches Sri Lanka, no body can win over Ravana. But he also told that he should never keep that Shiva Linga down on earth at any other spot while on his way. When Ravana reached Gokarna (A place in Karnataka) he wanted very badly to answer natures call, and do evening ablusion and sandya-vandanm.  Bhagavan Ganapathi appeared there as a Brahmin youth and agreed to hold the Shiva Linga for some time.  He also told Ravana that if he does not come back by the stipulated time, he would keep the Shiva Linga there on the earth and go away.  Bhagavan (Lord) Ganapathi delayed the coming back of Ravana and kept the Shiva Linga there on earth and vanished. That place is called Gokarna. This effectively prevented Ravana to be ever victorious.-------------

Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com---------- I dedicate all these stories in the blog with utmost devotion to Sri Parama  Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara !  Aum tat sath !

Sunday, April 1, 2012


The Ramayana’s relevance to modern times
Apri - 1 - 2012                                         (Sunday)

The Art of Administration as depicted in Valmiki Ramayana


The professed objective of all governments, down the corridors of history of man, has been to provide and ensure the welfare and happiness of the people through an efficient and good administration. However, despite the advance of civilisation and progress in science and technology and efforts through international forums like the United Nations to achieve peace and happiness, the world is riddled with strife, misery and tension.
Any person in charge of administration has to follow certain well tested codes to bless the generation with peace, prosperity and efficiency. In this context, the ancient and many faceted Ramayana is very relevant today as the epic has very many lessons to offer in the art of administration. A deep study of the epic would not only reflect the high level of civilisation that existed during the Ramayana era but would also furnish meaningful guidelines on Public Administration through the medium of several characters.
At the outset, the epic opens with the administrative setup prevalent in Ayodhya (the capital city). Further, there are the following three situations where detailed and wholesome advice is rendered on the art of efficient administration.
Theses are:

1. King Dasharath’s advice to Sri Rama
on the eve of coronation.

2. Sri Rama’s questions and advice to
Bharata at their historic meeting at Chitrakut.

3. Surpankha’s advice to Ravana.
An exhaustive cross-section from the epic, revealing valuable instructions on the art of administration that have a refreshing relevance today, is furnished below.
The administrative setup in Ayodhya is designed to provide the maximum happiness for the maximum number of people for the maximum period, based as it is on the principles of Dharma –righteousness and moral values.
The king, who was Dharmic (righteous) and solely concerned with the welfare of his subject was assisted by a cabinet of eight ministers of pure and unblemished characters. The cabinet was the Executive Council and the administration of the kingdom was carried out in consultation with it. The king was advised and supervised by a council of eight Sages, whose sole wealth was non-attachment (vairagya) and wisdom (Gyaan). Thus they functioned, without fear or favour, solely motivated by the welfare of the people, and provided the very foundation of the administrative system. The opinion of these sages possessing self-restraint, headed by sage Vasishtha, was the law. Thus, the cabinet ruled the people. The king supervised the cabinet. The Sages controlled the king in turn. In all matters, the moral code of the Lord of the universe (Dharma ) reigned supreme.
1.  King Dasharatha’s Advice to Sri Rama
On the eve of Sri Rama’s coronation, king Dasharatha summoned his darling son and tendered wholesome and mature advice on Administration based on his experience.
King Dasharatha said: "My son, although you are a storehouse of merits, I wish to offer some friendly advice to you out of sheer affection. Resorting to even greater humility (than before), constantly keep your senses under control. Avoid vices born of lust and anger."
[Note: Vices (vyasanani) according to Manu Smriti arising from lust include hunting, playing at dice, sleeping by day, slandering others, fondness for women, vanity and vices resulting from anger are tale-bearing, violence, vindictiveness, jealousy, fault-finding, squandering one’s wealth, abusive speech, and cruelty in punishment.]
Rule according to both the direct and
indirect methods of governance

Indirect method:
Ascertaining the conditions and loyalty of one’s own people and the relative strength and intentions etc., of the neighbouring states through a network of spies.
Direct Method:
To make a tour of one’s dominions and ascertain things personally, to invite direct petitions from one’s subjects, hear their grievances and decide their cases on their own merits.
"Please your ministers and others (namely, the Army Commanders and Civic Guards) as well as people responsible for maintenance (against future contingencies) of numerous stores (of useful materials such as jewelry, gold and silver, textiles and ornaments) along with barns and armouries."
"The friends and allies of a King, who protects the earth with fostering care and whose subjects are not only loved by him as his children but are devoted to him in their turn, exult in the same way as the immortals did on securing nectar. Therefore, disciplining your mind, my son, conduct yourself well as instructed by me."
The importance attached to personal discipline and far-sightedness in matters of efficient administration will be evident from the foregoing.
2. Sri Rama’s advice to Bharata
The Noble Bharata when he came to know that his mother was responsible for Sri Rama’s exile was tortured by the agonies of grief, anger and guilt. Wearing Jata (hair bound in knot) and bark garments he proceeds from Ayodhya, along with its entire population, to pursuade Sri Rama to return. After their momentous and affectionate meeting at Chitrakut, Sri Rama addressed Bharata on the art of administration, which is exhaustively detailed in the Ayodhya Kanda of the epic known as the famous '‘Kacchit Sarga’.
As Bharata was to rule the kingdom as per the King’s promise to queen Kaikeyi, Sri Rama enquires of Bharata whether he was ruling the Kingdom efficiently. He was also asked to explain by Sri Rama why he had left his post of duty and come to the forest.
In this context, Sri Rama enquires of Bharata and instructs him extensively on the finer points of the art of administration. This address highlights the duties and responsibilities of Kingship covering all aspects and the entire range of administration in which a King should attain proficiency if he was really concerned with the happiness and welfare of his subjects.
It is interesting to note that earlier Sri Rama had clearly told Lakshamana when he suspected Bharata’s intentions, that Bharata was coming in agony and solely with the purpose of offering the Kingdom to Sri Rama. Hence, questions addressed to Bharata were obviously not intended for him but, over his shoulders, they were guidelines meant for the benefit of those who wished to get educated on the principles and art of efficient administration!
Since each stanza begins with the word ‘Kacchit’, it is known as the Kacchit Sarga of the Ramayana. A summary of the questions and instructions are furnished below with a few stanzas by way of illustration.
Starting with human relations at home and Bharata’s personal conduct and self-discipline, the questions cover his reverence and service to his parents, teachers and elders to ensure domestic harmony. It embraces all Departments of Government activity like Home Affairs, Defence, Foreign Affairs, Finance, Labour Relations, Agriculture etc.
"Are you rendering service to our father, oh my dear Bharata? Is the celebrated preceptor of Ikshvakus (Sage Vasishtha) being duly honoured by you?"
"Do you hold in high esteem gods and manes, dependents, elders, kinsmen of your father’s age, the aged, the physicians as well as the Brahmanas? Do you respect Sudhanva, your teacher of the science of Archery who is equipped with knowledge relating to the use of excellent arrows both direct and remote-controlled and well versed in political economy?"
"I hope the ministers you have appointed are valiant like you- full of learning, who have controlled their senses, who are born of high pedigrees (cultured family) and know the meaning of signs (discreet and shrewd)."
"The sound advice given by experienced ministers well versed in the laws of truth and virtues is the very foundation on which the prosperity of a King rests."
"The learned in times of difficulty bring endless glory by solving knotty problems."
"I hope you prefer learned men to thousands of fools. No help will come to a king if he seeks advice from thousands of evil advisers or even ten thousands of them."
"Even if there is a single minister if only he is wise, brave, clever and discreet, he will bring fame and prosperity to a King big or small."
"He who does not get rid of a physician adept in devices of aggravating a disease, a servant intent on bringing disgrace to his master and a gallant warrior seeking kingly power, is himself destroyed by these persons."
"I hope the person appointed as your Commander-in-chief is ever pleased, full of resolution, is gallant and talented, is of spotless character and well-born and devoted and clever."
"Are the foremost of your skilled warriors being recognised by bestowing suitable honours by you?" (gallantry awards).
"I hope you distribute (daily) provisions and distribute the monthly salary due to them at the proper time in a suitable manner and do not delay their payment (to prevent discontentment). For, salaried servants surely and positively get enraged even at their master when the distribution of their provisions and the disbursal of their salaries are delayed and that itself is a very great harm done to the State." (Labour Relations).
"Has a man of your own State, who is learned, clever, ready witted and capable of delivering messages correctly, who is able to distinguish between right and wrong, been appointed by you as an Ambassador, O Bharata?" (Foreign Affairs and Diplomatic assignment).
"Do you keep an eye on the eighteen functionaries of the enemies and fifteen functionaries of your side through three unknown, independent spies?"
[Note: The eighteen functionaries are : 1.The chief minister 2.The King’s family priest 3.The crown prince 4.The generalissimo 5.The chief warder 6.The chamberlain 7.The superintendent of jails 8.The chancellor of the exchequer 9.The herald 10.The government advocate 11.The judge 12.The assessor 13.The officer disbursing salaries to army men 14.The officer drawing money from the state exchequer to disburse the workmen’s wages 15.The city Kotwal (mayor of the city) 16. The protector of the borders of a kingdom, who also performed the duties of a forester 17.The magistrate 18.The officer entrusted with the conservation of waters, hills, forests and tracts difficult of access.
The fifteen functionaries of one’s own side are the last fifteen of this very list, omitting the first three, viz., the chief minister, the family priest and the crown prince.]
‘I hope you do not patronize Atheists Brahmins, for being ignorant and conceited they are skilled in perverting the minds of people."
Next Sri Rama instructs Bharata on the defence and protection of Ayodhya and enquires about the various aspects and measures designed for its prosperity (like water storage, well cultivated fields not depending on the vagaries of the monsoon (or rainy season), cattle wealth, peopled by highly delightful men and women, free from violence and fear etc.).
"Are the Vaisyas (who live by trade, agriculture and breeding and rearing cattle) loved by you? Are they thriving well in agriculture and animal husbandry?"
‘Are the women folks well protected?"
"Are the forests which are the homes of elephants preserved by you?" (Wild life preservation and ecology).
"Are the milch-cows in abundance with you?" (dairying).
"Are all your fortifications fully supplied with wealth and provisions, arms and water, mechanical contrivances and equipped with artisans and bowmen?" (Defence installations in a state of readiness or full alert).
Regarding Financial management.
" Is your income sufficiently large to meet your expenses and your expenditure comparatively less? (Balanced budget without deficit financing). I hope your wealth does not go to undeserving men."
"I hope the laws are administered justly and impartially. I hope the innocent do not suffer and the guilty are not let off without punishment due to greed (corruption)."
"I hope disputes between the rich and the poor are dealt with and judged impartially by the ministers. For, the tears from the eyes of those falsely convicted, destroy the sons and cattle of the king who rules the people for the sake of pleasures and not caring for equity and justice."
"Do you see to win over the elders, children and foremost physicians by gifts, a loving mind and polite words?" (Human Relations).
"Do you greet your teachers, and elders, ascetics, deities and unexpected visitors as well as the trees standing on cross roads (ecology) and the wise and learned Brahmins who have achieved the object of their life through character and austerities?"
"Do you avoid the fourteen failings of kings?"
[Note: These are the fourteen failings (vices ) of a king: Atheism, Untruth, Anger, Carelessness, Procrastination, Neglect of the learned, Laziness, Slavery to the senses, Obsession with wealth, Counsel with those who do not know the proper way (perverted insight), Non-commencement of the decided issues, Absence of caution in keeping secrets, Non-use of the auspicious, Showing respect to all and sundry without any discrimination (e.g. getting up from the seat to receive anybody and everybody)].
" I hope you deal properly, after fully taking into account and knowing the ten evils born of lust, the five kinds of fortifications, the four expedients (recommended for kings), the seven important limbs of a state, the eight evils born of anger or the eight measures (conducive to the welfare of a state), the three worldly objects of human pursuits (Dharma, Artha, Kama) namely religious merit, material wealth and sensuous enjoyment or the three kinds of powers (namely energy or ‘Utsaah-Shakti’, the power of dominion or ‘Prabhu-Shakti’, and the power of counsel or ‘Mantra-Shakti’. The three branches of learning (viz., the three Vedas or ‘Trayi’, the knowledge relating to agriculture, commerce and other vocational pursuits, and political science, subjugation of the senses, the six strategic expedients (viz., coming to terms with the enemy, waging war against him, marching against him, biding one’s time to seek a favourable opportunity, causing dissension in the enemy’s ranks, and seeking the protection of a powerful ally; Adversities brought about by diverse agencies (such as fire, excessive rains or floods, epidemic diseases, famine and pestilence) and human agencies (such as officials, thieves, enemies, a king’s favourite and the king himself when motivated by greed).
The stern duties of a king (as dictated by policy, such as to win over enemy’s men whose emoluments have been withheld, who are greedy, who have suffered indignity at his hands, who are irate or have been provoked by him for no reason, who are afraid or have been intimidated) twenty types of monarchs who are not worth negotiating with (viz., who is a minor, aged, suffering from chronic sickness, greedy, without character etc.) the entire population of the state; setting forth on an expedition for conquest against the enemy; drawing up an army in battle array."
"O wise one! Do you hold consultation in accordance with scriptural injunctions with only four or three (selected) counselors collectively or severally to guard against a split among them and to prevent the secrets from leaking out?"
"Has your study of the Vedas borne fruit
and are your undertakings successful?"

"Has your learning borne fruit?"
Sri Rama concludes the illuminating address thus:
"Having obtained as his share and ruled in the right way over the entire globe, a wise king holds sway over the earth and administering justice to the people quite in consonance with righteousness, surely ascends to heaven when detached from his body."
3.  Surpankha’s advice to Ravana
It will be surprising to note that of all the people, Surpankha (Ravana’s sister) talks on administration! After her mutilation (cutting off her nose and ears) by Lakshmana for her foolish misadventure, she rushes to Ravana’s court and criticizes him on his lapses in Public Administration and tenders him advice on good government.
‘A greedy king, who is addicted to sensual pleasures and who acts at his sweet will and pleasure is avoided by his subjects like the cremation fire."
"A king who fails to attend to his duties personally at proper moment, hastens his downfall and ruins himself and his realm."
"If a king is ruthless, stingy, indifferent, proud and arrogant, his subjects will not come to his rescue in his times of crisis."
"A king who thinks too much of himself, who is evasive, self-conceited and ever irritable has to be mortally afraid even of his own kith and kin."
"Kings are said to be far-sighted because they can easily visualize the distant calamities with the aid of spies."
"That king alone who is discreet, erudite, self-controlled, grateful and who obeys the divine law, can rule his kingdom well."
"That king is verily worshipped by his subjects, who though physically asleep is mentally awake, and does not indiscriminately punish or reward them."
‘A slanderer, one steeped in worldly pleasure, one who is not in tune with time and one who cannot discriminate the good from the bad, loses his empire and perishes soon."
It will be evident from the foregoing that the rich heritage enshrined in the Ramayana shines through every facet of the epic, like the sophisticated instructions on Public Administration, that have eternal relevance to humanity. That is why the epic ‘Ramayana’ is described as the ocean full of gems and the prime role of the human Avatara (incarnation) is to educate humans on all aspects of the art of living.
Sri Rama, an Embodiment of Dharma
(part 1)

Extracts from the writings of Sri N.S. Anantharangachar
interspersed by contributions from other sources [printed in brackets].

Dharma is defined in a general way as:
"That on which the existence and prosperity of this
universe as well as fair dealing depend is Dharma."

That which is for the good of this universe is Dharma. This signifies that Dharma is virtue that is to be practised by each individual. These virtues are identified and listed for giving proper guidance to humanity.
[Note:"Existence and prosperity of this universe" is the key sentence here. The Dharma of the individual is the "existence and prosperity" of the individual self. Higher than that is the Dharma or duty to the family. Higher than that is the Dharma to the community. Higher than that is the Dharma to all the city dwellers. Higher than that is the Dharma to the entire nation. Higher than that is the Dharma to the entire human race. Higher than that is the Dharma to all creatures, to the whole universe. The higher category supersedes the lower category.]
Rama says: "When the oppressed seeks relief, at the hands of a virtuous and capable person, it is supreme Dharma to protect the surrendered even at the cost of one’s own life." Rama revealed this supreme Dharma by saying that even if the surrendered person is Ravana himself, he would save even those that deserve to be killed.
When mother Kaushalya and also the citizens of Ayodhya plead with Rama not go to the forest, Rama replies that Dharma lies in obeying the words of the father and that he, being devoted to Dharma, cannot transgress the words of his father.
(Rama is not yet a king.) At this stage Rama’s Dharma is that of a son. After returning from the forest, upon being crowned as King, Rama’s Dharma as a king takes precedence over his own self or over his family. The interest of the kingdom or the nation is above that of the individual or the family of the individual (now crowned as king.) In the interest of the kingdom, Rama would sacrifice his own life; would sacrifice his family life (banish his wife Sita).
Rama says: "I can renounce my life, Lakshmana, and you, Sita, but I cannot break my promise."  -----------------------------
Compiler : Prof. Komaragiri Venkata Ramana Rao. Ph.D., (Retired Professor; Andhra University College of Engineering); Astrologer-Scienitst. Durham. NC; U.S.A.: (Tatayya = Grand-father). My e-mail address : pandit@jyothishi.com---------- I am not the author of this story. I compiled it; this a free service to all children. So I am not bound by any copy rights. ------  dedicate all these stories in this blog to Sri Parama  Paalakas (Supreme Rulers of this entire Universe): Bhagavan Sri Siddhi Vinayaka,  Sri Lakshmi Narayana and Sri Gouri Sankara and Sri Saraswathi and Bhagavan Sri Venkateswara